1 ① Solomon entered into a marriage alliance with Pharaoh, king of Egypt. He took Pharaoh’s daughter and brought her to the city of David until he had finished building his own palace, Yahweh’s House and the wall around Jerusalem. 2Meantime, the people were sacrificing at the high places because the house for the Name of Yahweh had not yet been built.
3This is why Solomon also sacrificed and burnt incense at the high place, although he loved Yahweh and followed the commands of David his father.
Solomon’s dream
4 ② The king used to sacrifice at Gibeon, the great high place; on the altar there he had offered a thousand burnt offerings. 5It was in Gibeon, during the night, that Yahweh appeared to Solomon in a dream and said, “Ask what you want me to give you.”
6Solomon answered, “You have shown your servant David my father a great and steadfast love because he served you faithfully and was righteous and sincere towards you. You have given him proof of your steadfast love in making a son of his sit on his throne this day. 7And now, O Yahweh my God, you have made your servant king in place of David my father, although I am but a young boy who does not know how to undertake anything. 8Meantime, your servant is in the midst of your people whom you have chosen – a people so great that they can neither be numbered nor counted.
9Give me, therefore, an understanding mind in governing your people that I may discern between good and evil. For who is able to govern this multitude of people of yours?”
10Yahweh was pleased that Solomon had made this request. 11And he told him, “Because you have requested this rather than long life or wealth or even vengeance on your enemies; indeed, because you have asked for yourself understanding to discern what is right, 12I shall grant you your request. I now give you a wise and discerning mind such as no one has had before you nor anyone after you shall ever have.
13“I will also give you what you have not asked for, both wealth and fame; and no king shall be your equal during your lifetime. 14Moreover, if you will walk in my ways, keeping my statutes and commands, as your father David did, I shall give you long life.”
15Solomon awoke and knew that this was a dream. So he went to Jerusalem and, standing before the ark of the covenant of Yahweh, he offered up burnt offerings and peace offerings, and gave a feast for all his servants.
The judgment of Solomon
16 ③ Then two harlots came to the king and stood before him. 17One of the two women said, “Oh, my lord, this woman and I live in the same house, and I gave birth to a child while she was there with me. 18Three days after my child was born, this woman also gave birth. We were alone, and there was no one in the house but the two of us. 19Then this woman’s son died during the night because she lay on him. 20So during the night, she got up, took my son from my side while I slept, laid it beside her and her dead son beside me. 21When I got up in the morning to nurse my child, I saw it was dead. But when I looked at it closely in the morning, I saw that it was not my child.”
22The other woman said, “No, the living child is mine; the dead child is yours.” To this, the first replied, “Not so, the dead child is yours; the living child is mine.” And they quarreled this way in the king’s presence.
23Then the king said, “One says: ‘This is my son who is alive; your son is dead’; the other says: ‘That is not so, your son is dead; my son is the live one’.” 24And the king said, “Bring me a sword.” When they brought the king a sword, 25he gave this order, “Divide the child in two and give half to one, half to the other.” 26Then the woman whose son was alive said to the king out of pity for her son, “Oh, my lord, give her the living child but spare its life.” The other woman, however, said, “It shall be neither mine nor yours. Divide it!”
27Then the king spoke, “Give the living child to the first woman and spare its life. She is its mother.” 28When all Israel heard of the judgment which the king had given, they revered him, seeing that God’s wisdom was in him to render justice.
- 1 K 3,1 The book shows Solomon in three activities which made a king famous: - his wisdom, chaps. 3-5; - his constructions, chaps. 6-8; - his enterprises, chaps. 9-10. In chapter 11, the story concludes with God's judgment on the kingdom: divisions and reversals are underway. We already know that the daughter of Pharaoh was among Solomon's wives: proof of the fame which the small country of Israel had in those years, since the daughters of pharaohs were not given in marriage to just anyone. It was said that he went to worship in the sanc-tuaries called High Places. This was to be pro-hibited later when the Temple of Jerusalem would be the only one acceptable to Yahweh. For the moment, there is no such rule, and Solomon goes to Gibeon where there is a very ancient sanctuary. He himself sacrifices the victims - an act which, before long, will be the privilege only of the priests of Levi's tribe. 1 K 3,4 Solomon's dream is very famous. Perhaps this dream is only a parable by which the author of the book describes Solomon's disposition when he began his reign. Ask what you want. This is God's offer to the young Solomon, his beloved one. It is God's offer to any young person who is faced with responsibilities for the first time. Life will not be a destiny imposed upon him or her; rather, one way or another, God will give people what they desire. What do you seek? (see Jn 1:38). You have shown your servant David my father a great and steadfast love. The young king does not start from scratch. He owes everything he has to his ancestors, and everything he has from them came from God. Solomon knows that Yahweh committed himself to David forever: I shall never reject your children. Give me an understanding mind in governing your people. Solomon is concerned about carrying out his responsibilities and does not want the people to be robbed of their expectations. Nevertheless, Solomon has in mind other forms of wisdom that were appreciated in those days: - to prepare for himself a long and quiet life, not to have problems or troubles, and to be spared the sacrifices required by a noble life; - wealth, enjoyment of life, to be comfortable; - the death of his enemies, i.e., strength that leads to victory, satisfaction of one's personal pride. I now give you a wise and discerning mind: I will also give you what you have not asked for. This is the same teaching of Jesus in Matthew 6:33. 1 K 3,16 Here, the well-known judgment of Solomon gives evidence to the wisdom he received for the good of his people. Let us look closer into Solomon's conduct. He could have dismissed the two women, saying to himself, These people are not interesting. Let them settle their own quarrel. Solomon did not regard their condition as prostitutes, but sought a mother among them. So he invented a solution which was not provided for by law. His action shows that justice cannot be rendered through mere juridical texts. Those with responsibility must look at the person with the same understanding with which God probes the depth of everyone's heart.
- 1 K 3,1 The book shows Solomon in three activities which made a king famous: - his wisdom, chaps. 3-5; - his constructions, chaps. 6-8; - his enterprises, chaps. 9-10. In chapter 11, the story concludes with God's judgment on the kingdom: divisions and reversals are underway. We already know that the daughter of Pharaoh was among Solomon's wives: proof of the fame which the small country of Israel had in those years, since the daughters of pharaohs were not given in marriage to just anyone. It was said that he went to worship in the sanc-tuaries called High Places. This was to be pro-hibited later when the Temple of Jerusalem would be the only one acceptable to Yahweh. For the moment, there is no such rule, and Solomon goes to Gibeon where there is a very ancient sanctuary. He himself sacrifices the victims - an act which, before long, will be the privilege only of the priests of Levi's tribe. 1 K 3,4 Solomon's dream is very famous. Perhaps this dream is only a parable by which the author of the book describes Solomon's disposition when he began his reign. Ask what you want. This is God's offer to the young Solomon, his beloved one. It is God's offer to any young person who is faced with responsibilities for the first time. Life will not be a destiny imposed upon him or her; rather, one way or another, God will give people what they desire. What do you seek? (see Jn 1:38). You have shown your servant David my father a great and steadfast love. The young king does not start from scratch. He owes everything he has to his ancestors, and everything he has from them came from God. Solomon knows that Yahweh committed himself to David forever: I shall never reject your children. Give me an understanding mind in governing your people. Solomon is concerned about carrying out his responsibilities and does not want the people to be robbed of their expectations. Nevertheless, Solomon has in mind other forms of wisdom that were appreciated in those days: - to prepare for himself a long and quiet life, not to have problems or troubles, and to be spared the sacrifices required by a noble life; - wealth, enjoyment of life, to be comfortable; - the death of his enemies, i.e., strength that leads to victory, satisfaction of one's personal pride. I now give you a wise and discerning mind: I will also give you what you have not asked for. This is the same teaching of Jesus in Matthew 6:33. 1 K 3,16 Here, the well-known judgment of Solomon gives evidence to the wisdom he received for the good of his people. Let us look closer into Solomon's conduct. He could have dismissed the two women, saying to himself, These people are not interesting. Let them settle their own quarrel. Solomon did not regard their condition as prostitutes, but sought a mother among them. So he invented a solution which was not provided for by law. His action shows that justice cannot be rendered through mere juridical texts. Those with responsibility must look at the person with the same understanding with which God probes the depth of everyone's heart.
- 1 K 3,1 The book shows Solomon in three activities which made a king famous: - his wisdom, chaps. 3-5; - his constructions, chaps. 6-8; - his enterprises, chaps. 9-10. In chapter 11, the story concludes with God's judgment on the kingdom: divisions and reversals are underway. We already know that the daughter of Pharaoh was among Solomon's wives: proof of the fame which the small country of Israel had in those years, since the daughters of pharaohs were not given in marriage to just anyone. It was said that he went to worship in the sanc-tuaries called High Places. This was to be pro-hibited later when the Temple of Jerusalem would be the only one acceptable to Yahweh. For the moment, there is no such rule, and Solomon goes to Gibeon where there is a very ancient sanctuary. He himself sacrifices the victims - an act which, before long, will be the privilege only of the priests of Levi's tribe. 1 K 3,4 Solomon's dream is very famous. Perhaps this dream is only a parable by which the author of the book describes Solomon's disposition when he began his reign. Ask what you want. This is God's offer to the young Solomon, his beloved one. It is God's offer to any young person who is faced with responsibilities for the first time. Life will not be a destiny imposed upon him or her; rather, one way or another, God will give people what they desire. What do you seek? (see Jn 1:38). You have shown your servant David my father a great and steadfast love. The young king does not start from scratch. He owes everything he has to his ancestors, and everything he has from them came from God. Solomon knows that Yahweh committed himself to David forever: I shall never reject your children. Give me an understanding mind in governing your people. Solomon is concerned about carrying out his responsibilities and does not want the people to be robbed of their expectations. Nevertheless, Solomon has in mind other forms of wisdom that were appreciated in those days: - to prepare for himself a long and quiet life, not to have problems or troubles, and to be spared the sacrifices required by a noble life; - wealth, enjoyment of life, to be comfortable; - the death of his enemies, i.e., strength that leads to victory, satisfaction of one's personal pride. I now give you a wise and discerning mind: I will also give you what you have not asked for. This is the same teaching of Jesus in Matthew 6:33. 1 K 3,16 Here, the well-known judgment of Solomon gives evidence to the wisdom he received for the good of his people. Let us look closer into Solomon's conduct. He could have dismissed the two women, saying to himself, These people are not interesting. Let them settle their own quarrel. Solomon did not regard their condition as prostitutes, but sought a mother among them. So he invented a solution which was not provided for by law. His action shows that justice cannot be rendered through mere juridical texts. Those with responsibility must look at the person with the same understanding with which God probes the depth of everyone's heart.
