Ezra comes to Jerusalem
1 ① After this, in the reign of Artaxerxes, king of Persia, Ezra, the son of Seraiah, came from Babylon. He was a descendant of Azariah, Hilkiah, 2Shallum, Zadik, Ahitub, 3Amariah, Azariah, Meraioth, 4Zerahiah, Uzzi, Bukki, 5Abishua, Phinehas, Eleazar, and Aaron, the high priest.
6This Ezra, well-educated in the law given to Moses by Yahweh, the God of Israel, went up from Babylon, and as the hand of Yahweh, his God, was upon him, the king granted him all he asked. 7Many children of Israel, priests, Levites, singers, gatekeepers, and temple servants, also came to Jerusalem in the seventh year of King Artaxerxes.
8Ezra came to Jerusalem in the fifth month of the seventh year of the king. 9He had left Babylon on the first day of the first month, and arrived in Jerusalem on the first day of the fifth month, for the good hand of his God was upon him. 10Ezra had indeed dedicated himself with all his heart in putting into action the Law of Yahweh and teaching his commandments and precepts to Israel.
11Here is the copy of the letter given by King Artaxerxes to Ezra, priest and scribe, learned in the commandments and laws Yahweh has given to Israel.
12“Artaxerxes, King of kings, to Ezra, priest and teacher, learned in the Law of the God of heaven, peace.
13I have given orders so that all the Israelites who are in my kingdom and are ready to go with you to Jerusalem may leave with their priests and Levites. 14As for you, you shall go as the representative of the king and of his seven counselors to see to it that the Law of God which is in your hands is observed in Judah and Jerusalem, 15and to bring there the gold and silver which the king and his counselors have generously offered to the God of Israel, whose House is in Jerusalem. 16You shall also bring all the silver and gold you can gather in Babylon with the voluntary offerings of the people and the priests for the House of God in Jeru sa lem.
17With this money, take care to buy young bulls, rams, lambs, and everything needed for the grain offerings and the libations, which you shall offer upon the altar of the House of your God in Jerusalem. 18Do whatever seems best to you and your brothers with the rest of the silver and gold, according to the will of your God.
19Place before God in Jerusalem the vessels given to you for the service of the House of your God, 20and take from the treasuries of the king whatever is needed to pay for other expenses for the House of your God. 21 ② I, King Artaxerxes, command all the treasurers in the region at the other side of the River to do exactly all that Ezra, priest and scribe, learned in the Law of the God of heaven, may ask of them, 22giving him up to a hundred talents of silver, a hundred sacks of wheat, a hundred measures of wine and a hundred measures of oil; salt shall be given him without measure. 23Everything commanded by the God of heaven should be done with great care for the House of the God of heaven in order that his wrath may not come upon the kingdom, the king and his sons. 24We also make it known that taxes, contributions or toll duties cannot be collected from any of the priests, Levites, singers, gatekeepers, ministers and servants of this House of God. 25And you, Ezra, according to the wisdom of your God, appoint judges and magistrates to administer justice to all the people at the other side of the River, to all who know the Law of your God; and teach it to those who do not know it. 26Whoever will not fulfill the Law of your God and the law of the king shall be severely punished with death, banishment, fine or imprisonment.” 27Blessed be Yahweh, the God of our ancestors, who inspired the king with this will to exalt and glorify the House of Yahweh in Jerusalem, 28and who let me win the favor of the king, of his counselors and of all his important officers. For my part, I took courage, since the hand of Yahweh my God was with me, and I gathered together the leaders of Israel to go up with me.
- Ezra 7,1 Almost sixty years passed between what is related in chapter 6, the Passover of 515 and Ezra's mission. Ezra may have come in 458 or he may also have come in 427 after Nehemiah's first mission. Then, these chapters 7-10 should be read after Chapter 6 of Nehemiah. Ezra was in the Persian province of Babylon as the person in charge of Jewish religious affairs. He was a priest and belonged to the groups which had meditated on the Law of Moses under the influence of Ezekiel. They had gathered the different texts and may even have edited the biblical books forming the Law - from Genesis to Deuteronomy - into their final version. These priests understood that Israel was beginning a new phase of its history. The Jews who had returned from the Exile must be guided by God's Law. This law, which separates Jews from non-Jews and regulates all the details of life will become the foundation of a religious community - and later also of a political community - making them a united people. Upon coming to Jerusalem with an official mission, Ezra intends to impose the Mosaic Law edited in its final form; the Jewish people are reborn as the people of the Law. The Law will transform the Jewish people into a more faithful and responsible people, serving God in every detail. This also entails the risk of confusing authentic faith with external practices. A people who equate serving God with Temple worship and religious practice only can become indifferent to what is most important in life. Ezra 7,21 Note this section where the strict master of the Law, Ezra, appears very human and likable.
- Ezra 7,1 Almost sixty years passed between what is related in chapter 6, the Passover of 515 and Ezra's mission. Ezra may have come in 458 or he may also have come in 427 after Nehemiah's first mission. Then, these chapters 7-10 should be read after Chapter 6 of Nehemiah. Ezra was in the Persian province of Babylon as the person in charge of Jewish religious affairs. He was a priest and belonged to the groups which had meditated on the Law of Moses under the influence of Ezekiel. They had gathered the different texts and may even have edited the biblical books forming the Law - from Genesis to Deuteronomy - into their final version. These priests understood that Israel was beginning a new phase of its history. The Jews who had returned from the Exile must be guided by God's Law. This law, which separates Jews from non-Jews and regulates all the details of life will become the foundation of a religious community - and later also of a political community - making them a united people. Upon coming to Jerusalem with an official mission, Ezra intends to impose the Mosaic Law edited in its final form; the Jewish people are reborn as the people of the Law. The Law will transform the Jewish people into a more faithful and responsible people, serving God in every detail. This also entails the risk of confusing authentic faith with external practices. A people who equate serving God with Temple worship and religious practice only can become indifferent to what is most important in life. Ezra 7,21 Note this section where the strict master of the Law, Ezra, appears very human and likable.
