Open and fearless speech
1 ① Meanwhile, such a numerous crowd had gathered that they crushed one another. Then Jesus spoke to his disciples in this way, “Beware of the yeast of the Pharisees which is hypocrisy. 2Nothing is covered that will not be uncovered, or hidden that will not be made known. 3Whatever you have said in the darkness will be heard in daylight, and what you have whispered in hidden places, will be proclaimed from the housetops.
4I tell you, my friends, do not fear those who put to death the body and after that can do no more. 5But I will tell you whom to fear: Fear the One who after killing you is able to throw you into hell. This one you must fear. 6Don’t you get five sparrows for two pennies? Yet not one of them has been forgotten by God. 7Even the hairs of your head have been numbered. So do not fear: are you not worth more than a flock of sparrows?
8I tell you, whoever acknowledges me before people, the Son of Man will also acknowledge before the angels of God. 9But the one who denies me before others will be denied before the angels of God.
10There will be pardon for the one who criticizes the Son of Man, but there will be no pardon for the one who slanders the Holy Spirit.
11When you are brought before the synagogues, governors and rulers, don’t worry about how you will defend yourself or what to say. 12For the Holy Spirit will teach you at that time what you have to say.”
The rich fool
13 ② Someone in the crowd spoke to Jesus, “Master, tell my brother to share with me the family inheritance.” 14He replied, “My friend, who has appointed me as your judge or your attorney?” 15Then Jesus said to the people, “Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life.”
16And Jesus continued with this story, “There was a rich man and his land had produced a good harvest. 17He thought: ‘What shall I do? For I am short of room to store my harvest.’ 18So this is what he planned: ‘I will pull down my barns and build bigger ones to store all this grain, which is my wealth. 19Then I may say to myself: My friend, you have a lot of good things put by for many years. Rest, eat, drink and enjoy yourself.’ 20But God said to him: ‘You fool! This very night your life will be taken from you; tell me who shall get all you have put aside?’ 21This is the lot of the one who stores up riches instead of amassing for God.”
Do not worry!
22Then Jesus said to his disciples, “I tell you not to worry about your life: What are we to eat? Or about your body: What are we to wear? 23For life is more than food and the body more than clothing. 24Look at the crows: they neither sow nor reap; they have no storehouses and no barns; yet God feeds them. How much more important are you than birds! 25Which of you for all your worrying can add a moment to your span of life? 26And if you are not able to control such a small thing, why do you worry about the rest?
27Look at the wild flowers: they do not spin or weave; but I tell you, even Solomon with all his wealth was not clothed as one of these. 28If God so clothes the grass in the fields, which is alive today and tomorrow is thrown into the oven, how much more will he clothe you, people of little faith.
29Do not set your heart on what you are to eat and drink; stop worrying. 30Let all the nations of the world run after these things; your Father knows that you need them. 31Seek rather the Kingdom and these things will be given to you as well.
32 ③ Do not be afraid, little flock, for it has pleased your Father to give you the kingdom. 33Sell what you have and give alms. Get yourselves purses that do not wear out, and make safe investments with God, where no thief comes and no moth destroys. 34For where your investments are, there will your heart be also.
Be ready
35 ④ Be ready, dressed for service, and keep your lamps lit, 36like people waiting for their master to return from the wedding. As soon as he comes and knocks, they will open to him. 37Happy are those servants whom the master finds wide-awake when he comes. 38Truly, I tell you, he will put on an apron and have them sit at table and he will wait on them. Happy are those servants if he finds them awake when he comes at midnight or daybreak!
39Pay attention to this: If the master of the house had known at what time the thief would come, he would not have let his house be broken into. 40You also must be ready, for the Son of Man will come at an hour you do not expect.”
41Peter said, “Lord, did you tell this parable only for us, or for everyone?” 42And the Lord replied, “Imagine, then, the wise and faithful steward whom the master sets over his other servants to give them food rations at the proper time. 43Fortunate is this servant if his master on coming home finds him doing his work. 44Truly, I say to you, the master will put him in charge of all his property.
45But it may be that the steward thinks: ‘My Lord delays in coming,’ and he begins to abuse the menservants and the servant girls, eating and drinking and getting drunk. 46Then the master will come on a day he does not expect him and at an hour he doesn’t know. He will cut him off and send him to the same fate as the unfaithful.
47The servant who knew his master’s will, but did not prepare to do what his master wanted, will be punished with sound blows; 48but the one who did what deserved a punishment without knowing it shall receive fewer blows. Much will be required of the one who has been given much, and more will be asked of the one entrusted with more.
49 ⑤ I have come to bring fire upon the earth and how I wish it were already kindled; 50but I have a baptism to undergo and what anguish I feel until it is over!
51Do you think that I have come to bring peace on earth? No, I tell you, but rather division. 52From now on, in one house five will be divided; three against two, and two against three. 53They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”
54 ⑥ Jesus said to the crowds, “When you see a cloud rising in the west, you say at once: ‘A shower is coming.’ And so it happens. 55And when the wind blows from the south, you say: ‘It will be hot’; and so it is. 56You superficial people! You understand the signs of the earth and the sky, but you don’t understand the present times. 57And why do you not judge for yourselves what is fit? 58When you go with your accuser before the court, try to settle the case on the way, lest he drag you before the judge and the judge deliver you to the jailer, and the jailer throw you in prison. 59I tell you, you will not get out until you have paid the very last penny.”
- Lk 12,1 Nothing is hidden that will not be made known: this could be interpreted in different ways. In these paragraphs, Jesus refers to the courageous testimony of faith. We have to speak the truth without worrying about what people will think of us. Here hypocrisy is attributed to those who are always trying to be diplomatic, and whose primary concern is not to lose friends. Do not fear: see commentary on Matthew 10:28. Do not fear (v. 4): see commentary on Matthew 10:28. Everyone who criticizes the Son of Man (v. 10): see commentary on Mark 3:29. Lk 12,13 GREED - PRODUCTIVITY Who has appointed me as your judge? Jesus does not resolve legal differences as do the teachers of the Law since it was the Law that decided civil and religious questions. Jesus reserves his authority for what is essential: suppressing the greed ingrained in our hearts is more important than looking at every person's right with a magnifying glass. Avoid every kind of greed (v. 15): Jesus does not say people should be resigned to mediocrity or destitution, satisfied to have ten people sleep in the same room, and without any opportunity for education. We know that all this prevents the growth of people in awareness of their dignity and their divine vocation. Jesus does not criticize our efforts to achieve a more just society, since the whole Bible requires it. It is one thing to seek justice, knowing that without justice there is neither peace nor communion; it is quite another to look at what others have with the desire to share their greed. Today we clamor for justice, but tomorrow we may only seek more superfluous necessities. Such greed will never let us rest and, what is more, it will close the door of the Kingdom on us (Mk 10:23; 1 Tim 6:8). Possessions do not give life (v. 15). Make sure that your concern to have what you lack does not make you neglect what could give you life now. In this regard, we should allow the poor to speak, all those brothers and sisters of ours who, though immersed in poverty, continue to be persons who live, in the strongest sense of this word. Should we pity them, or should we count them among the few who already enjoy the Kingdom of God? One of the greatest obstacles preventing the liberation of people is their own greed. The day they agree to participate in powerful boycotts and not go their own way in the pursuit of advantages for one or other category, they shall begin to live as people. What shall I do? The rich man in the parable planned for larger barns for his sole profit and Jesus condemned him. We too must consider what we should do to bring about a better distribution of the riches of the world. The person who amasses for God (v. 21) knows how to find happiness in the present moment. Wherever she is, she tries to create a network of social relationships through which everyone gives to others and receives from them instead of wanting and getting things in a selfish way. Lk 12,32 A CHURCH POOR LIKE JESUS Do not be afraid little flock. Nowhere in the Gospel does Jesus lead us to believe that with time most people will be converted. We know that the non-Christian world is numerically much more important than the Christian world and it grows more rapidly. When large numbers in the Christian world give up the practice of religion, we understand that the Church is both a sign and a little flock. Jesus asks each one of us to be detached from earthly things and he also asks the same of the flock. What matters for the church is not the building of powerful institutions nor the holding of key posts in society for the greater glory of God. A Church which awaits the return of the Master is careful to be ready to pack their bags, wherever it may be, when the Lord will send them out and ask them to become missionary again. Sell what you have and give alms (v. 33). Are ordinary people convinced that the Church has done this? Christians rejoice when their bishop and pastors condemn injustice and remind them of the rights of the working class and the marginated. It is not enough for us to preach to others. God asks justice of the world and poverty of his Church. Our call for justice will not be heard as long as the Church does not accept for herself the whole Gospel. It has pleased your Father to give you the kingdom: compare this with Luke 10:23 and Matthew 16:16. The Church is in the world, this little flock that seeks what is essential. Lk 12,35 Jesus develops the parable of the servant expecting his master's return. This servant is here contrasted with the rich of the preceding paragraph (12:13) who was only concerned about a long and comfortable life. The servant works for God. Happy are those servants whom the master finds wide-awake (v. 37). Wide-awake, that is, concerned about tomorrow's world. Wide-awake also means being aware of the truth; we do not consent to call 'good' evil, and 'evil' good; we do not forgive ourselves for allowing evil and we are not intimidated before injustice. The Son of Man will come like a thief (v. 40). We should not think that this refers only to the day of death, nor should we be afraid of God's judgment if we live in his grace. Jesus tells us about the master returning from the wedding, who is so happy that he reverses the usual order and begins to serve his servants. If we have been serving God for years, how could we not reach another phase of spiritual life in which it would seem that God is concerned only in giving and feasting with us? Peter said to him: (v. 41). This new paragraph is aimed at those who hold responsible positions in the Church. My master delays in coming (v. 45). Those in responsible positions may betray their mission. More often, they make the mistake of seeing only to the good functioning of the institution and they forget that Christ is coming. God comes all the time through events which, unexpectedly, ruin our plans. Therefore, the Church must not rely too much on planning its activity: who knows what God has in store for us tomorrow? Instead the Church should see to its prayer and its availability so that the Lord will let her be in the best situation when he shakes up our little universe. Be awake to admire, rejoice in and discover the presence of God and his blessings which enlighten our lives. Lk 12,49 I have come to bring fire. Must we think of fire as referring to something precise such as love, the Gospel or the gift of the Holy Spirit ? It is better to stay with the image of fire which purifies, burns all that is old, gives warmth and fosters life; fire of the judgment of God destroying all that is not surrendered to its reforming action. Jesus comes to remake the world and to bring the jewels which will remain for eternity out of the rubble. Those who follow Jesus must participate in this work of salvation directed at a situation combining work, violence, suffering as well as great dreams wise or mad. I have a baptism to undergo... (v. 50). Jesus is the leader and will be the first one to face death as a means of obtaining resurrection. This step, as 'agonizing' for Jesus as it is for us, is the baptism of fire (see Lk 3:16) which introduces us into a glorious and eternal life. It is the true baptism of which the others, baptisms of water and Spirit, are only a preparation (Rom 6:3-5). I came to bring division. This is followed by words of Jesus which are so upsetting for those who expect of him a peaceful life. Jesus is a source of division among nations (see commentary on John 10:1-4) and social groups. Often people have tried to use religion as cement for national unity or family peace. It is true that faith is a factor in peace and understanding; but it also separates those who are truly alive from those others, be they relatives or friends, who cannot have all that is now the most important to these true believers. Many times, the wound and the scandal of this separation is so painful for them, that they turn into our persecutors. The Gospel does not put this world on the road to an earthly paradise, but it challenges it to grow. The death of Jesus brings into full light what was hidden in hearts (Lk 2:35); likewise it reveals the lies and the violence underlying our societies, just as it revealed those which underlay the Jewish society of his time. Lk 12,54 When you see a cloud. The signs which are seen around Jesus are enough for everyone to understand that now is the time announced by the prophets, when people must be converted and Israel must acknowledge its Savior: tomorrow will be too late (v. 57-59). When you go with your accuser before the court (v. 58). In Matthew's Gospel this refers to reconciliation between brothers and sisters. Luke, instead, uses this phrase in reference to our conversion. We are on our way to God's judgment and it is the same as going before the authorities; therefore we must take advantage of the time given to us to straighten out our situation. We must not waste this moment when we can be saved from Judgment by believing in Christ's message.
- Lk 12,1 Nothing is hidden that will not be made known: this could be interpreted in different ways. In these paragraphs, Jesus refers to the courageous testimony of faith. We have to speak the truth without worrying about what people will think of us. Here hypocrisy is attributed to those who are always trying to be diplomatic, and whose primary concern is not to lose friends. Do not fear: see commentary on Matthew 10:28. Do not fear (v. 4): see commentary on Matthew 10:28. Everyone who criticizes the Son of Man (v. 10): see commentary on Mark 3:29. Lk 12,13 GREED - PRODUCTIVITY Who has appointed me as your judge? Jesus does not resolve legal differences as do the teachers of the Law since it was the Law that decided civil and religious questions. Jesus reserves his authority for what is essential: suppressing the greed ingrained in our hearts is more important than looking at every person's right with a magnifying glass. Avoid every kind of greed (v. 15): Jesus does not say people should be resigned to mediocrity or destitution, satisfied to have ten people sleep in the same room, and without any opportunity for education. We know that all this prevents the growth of people in awareness of their dignity and their divine vocation. Jesus does not criticize our efforts to achieve a more just society, since the whole Bible requires it. It is one thing to seek justice, knowing that without justice there is neither peace nor communion; it is quite another to look at what others have with the desire to share their greed. Today we clamor for justice, but tomorrow we may only seek more superfluous necessities. Such greed will never let us rest and, what is more, it will close the door of the Kingdom on us (Mk 10:23; 1 Tim 6:8). Possessions do not give life (v. 15). Make sure that your concern to have what you lack does not make you neglect what could give you life now. In this regard, we should allow the poor to speak, all those brothers and sisters of ours who, though immersed in poverty, continue to be persons who live, in the strongest sense of this word. Should we pity them, or should we count them among the few who already enjoy the Kingdom of God? One of the greatest obstacles preventing the liberation of people is their own greed. The day they agree to participate in powerful boycotts and not go their own way in the pursuit of advantages for one or other category, they shall begin to live as people. What shall I do? The rich man in the parable planned for larger barns for his sole profit and Jesus condemned him. We too must consider what we should do to bring about a better distribution of the riches of the world. The person who amasses for God (v. 21) knows how to find happiness in the present moment. Wherever she is, she tries to create a network of social relationships through which everyone gives to others and receives from them instead of wanting and getting things in a selfish way. Lk 12,32 A CHURCH POOR LIKE JESUS Do not be afraid little flock. Nowhere in the Gospel does Jesus lead us to believe that with time most people will be converted. We know that the non-Christian world is numerically much more important than the Christian world and it grows more rapidly. When large numbers in the Christian world give up the practice of religion, we understand that the Church is both a sign and a little flock. Jesus asks each one of us to be detached from earthly things and he also asks the same of the flock. What matters for the church is not the building of powerful institutions nor the holding of key posts in society for the greater glory of God. A Church which awaits the return of the Master is careful to be ready to pack their bags, wherever it may be, when the Lord will send them out and ask them to become missionary again. Sell what you have and give alms (v. 33). Are ordinary people convinced that the Church has done this? Christians rejoice when their bishop and pastors condemn injustice and remind them of the rights of the working class and the marginated. It is not enough for us to preach to others. God asks justice of the world and poverty of his Church. Our call for justice will not be heard as long as the Church does not accept for herself the whole Gospel. It has pleased your Father to give you the kingdom: compare this with Luke 10:23 and Matthew 16:16. The Church is in the world, this little flock that seeks what is essential. Lk 12,35 Jesus develops the parable of the servant expecting his master's return. This servant is here contrasted with the rich of the preceding paragraph (12:13) who was only concerned about a long and comfortable life. The servant works for God. Happy are those servants whom the master finds wide-awake (v. 37). Wide-awake, that is, concerned about tomorrow's world. Wide-awake also means being aware of the truth; we do not consent to call 'good' evil, and 'evil' good; we do not forgive ourselves for allowing evil and we are not intimidated before injustice. The Son of Man will come like a thief (v. 40). We should not think that this refers only to the day of death, nor should we be afraid of God's judgment if we live in his grace. Jesus tells us about the master returning from the wedding, who is so happy that he reverses the usual order and begins to serve his servants. If we have been serving God for years, how could we not reach another phase of spiritual life in which it would seem that God is concerned only in giving and feasting with us? Peter said to him: (v. 41). This new paragraph is aimed at those who hold responsible positions in the Church. My master delays in coming (v. 45). Those in responsible positions may betray their mission. More often, they make the mistake of seeing only to the good functioning of the institution and they forget that Christ is coming. God comes all the time through events which, unexpectedly, ruin our plans. Therefore, the Church must not rely too much on planning its activity: who knows what God has in store for us tomorrow? Instead the Church should see to its prayer and its availability so that the Lord will let her be in the best situation when he shakes up our little universe. Be awake to admire, rejoice in and discover the presence of God and his blessings which enlighten our lives. Lk 12,49 I have come to bring fire. Must we think of fire as referring to something precise such as love, the Gospel or the gift of the Holy Spirit ? It is better to stay with the image of fire which purifies, burns all that is old, gives warmth and fosters life; fire of the judgment of God destroying all that is not surrendered to its reforming action. Jesus comes to remake the world and to bring the jewels which will remain for eternity out of the rubble. Those who follow Jesus must participate in this work of salvation directed at a situation combining work, violence, suffering as well as great dreams wise or mad. I have a baptism to undergo... (v. 50). Jesus is the leader and will be the first one to face death as a means of obtaining resurrection. This step, as 'agonizing' for Jesus as it is for us, is the baptism of fire (see Lk 3:16) which introduces us into a glorious and eternal life. It is the true baptism of which the others, baptisms of water and Spirit, are only a preparation (Rom 6:3-5). I came to bring division. This is followed by words of Jesus which are so upsetting for those who expect of him a peaceful life. Jesus is a source of division among nations (see commentary on John 10:1-4) and social groups. Often people have tried to use religion as cement for national unity or family peace. It is true that faith is a factor in peace and understanding; but it also separates those who are truly alive from those others, be they relatives or friends, who cannot have all that is now the most important to these true believers. Many times, the wound and the scandal of this separation is so painful for them, that they turn into our persecutors. The Gospel does not put this world on the road to an earthly paradise, but it challenges it to grow. The death of Jesus brings into full light what was hidden in hearts (Lk 2:35); likewise it reveals the lies and the violence underlying our societies, just as it revealed those which underlay the Jewish society of his time. Lk 12,54 When you see a cloud. The signs which are seen around Jesus are enough for everyone to understand that now is the time announced by the prophets, when people must be converted and Israel must acknowledge its Savior: tomorrow will be too late (v. 57-59). When you go with your accuser before the court (v. 58). In Matthew's Gospel this refers to reconciliation between brothers and sisters. Luke, instead, uses this phrase in reference to our conversion. We are on our way to God's judgment and it is the same as going before the authorities; therefore we must take advantage of the time given to us to straighten out our situation. We must not waste this moment when we can be saved from Judgment by believing in Christ's message.
- Lk 12,1 Nothing is hidden that will not be made known: this could be interpreted in different ways. In these paragraphs, Jesus refers to the courageous testimony of faith. We have to speak the truth without worrying about what people will think of us. Here hypocrisy is attributed to those who are always trying to be diplomatic, and whose primary concern is not to lose friends. Do not fear: see commentary on Matthew 10:28. Do not fear (v. 4): see commentary on Matthew 10:28. Everyone who criticizes the Son of Man (v. 10): see commentary on Mark 3:29. Lk 12,13 GREED - PRODUCTIVITY Who has appointed me as your judge? Jesus does not resolve legal differences as do the teachers of the Law since it was the Law that decided civil and religious questions. Jesus reserves his authority for what is essential: suppressing the greed ingrained in our hearts is more important than looking at every person's right with a magnifying glass. Avoid every kind of greed (v. 15): Jesus does not say people should be resigned to mediocrity or destitution, satisfied to have ten people sleep in the same room, and without any opportunity for education. We know that all this prevents the growth of people in awareness of their dignity and their divine vocation. Jesus does not criticize our efforts to achieve a more just society, since the whole Bible requires it. It is one thing to seek justice, knowing that without justice there is neither peace nor communion; it is quite another to look at what others have with the desire to share their greed. Today we clamor for justice, but tomorrow we may only seek more superfluous necessities. Such greed will never let us rest and, what is more, it will close the door of the Kingdom on us (Mk 10:23; 1 Tim 6:8). Possessions do not give life (v. 15). Make sure that your concern to have what you lack does not make you neglect what could give you life now. In this regard, we should allow the poor to speak, all those brothers and sisters of ours who, though immersed in poverty, continue to be persons who live, in the strongest sense of this word. Should we pity them, or should we count them among the few who already enjoy the Kingdom of God? One of the greatest obstacles preventing the liberation of people is their own greed. The day they agree to participate in powerful boycotts and not go their own way in the pursuit of advantages for one or other category, they shall begin to live as people. What shall I do? The rich man in the parable planned for larger barns for his sole profit and Jesus condemned him. We too must consider what we should do to bring about a better distribution of the riches of the world. The person who amasses for God (v. 21) knows how to find happiness in the present moment. Wherever she is, she tries to create a network of social relationships through which everyone gives to others and receives from them instead of wanting and getting things in a selfish way. Lk 12,32 A CHURCH POOR LIKE JESUS Do not be afraid little flock. Nowhere in the Gospel does Jesus lead us to believe that with time most people will be converted. We know that the non-Christian world is numerically much more important than the Christian world and it grows more rapidly. When large numbers in the Christian world give up the practice of religion, we understand that the Church is both a sign and a little flock. Jesus asks each one of us to be detached from earthly things and he also asks the same of the flock. What matters for the church is not the building of powerful institutions nor the holding of key posts in society for the greater glory of God. A Church which awaits the return of the Master is careful to be ready to pack their bags, wherever it may be, when the Lord will send them out and ask them to become missionary again. Sell what you have and give alms (v. 33). Are ordinary people convinced that the Church has done this? Christians rejoice when their bishop and pastors condemn injustice and remind them of the rights of the working class and the marginated. It is not enough for us to preach to others. God asks justice of the world and poverty of his Church. Our call for justice will not be heard as long as the Church does not accept for herself the whole Gospel. It has pleased your Father to give you the kingdom: compare this with Luke 10:23 and Matthew 16:16. The Church is in the world, this little flock that seeks what is essential. Lk 12,35 Jesus develops the parable of the servant expecting his master's return. This servant is here contrasted with the rich of the preceding paragraph (12:13) who was only concerned about a long and comfortable life. The servant works for God. Happy are those servants whom the master finds wide-awake (v. 37). Wide-awake, that is, concerned about tomorrow's world. Wide-awake also means being aware of the truth; we do not consent to call 'good' evil, and 'evil' good; we do not forgive ourselves for allowing evil and we are not intimidated before injustice. The Son of Man will come like a thief (v. 40). We should not think that this refers only to the day of death, nor should we be afraid of God's judgment if we live in his grace. Jesus tells us about the master returning from the wedding, who is so happy that he reverses the usual order and begins to serve his servants. If we have been serving God for years, how could we not reach another phase of spiritual life in which it would seem that God is concerned only in giving and feasting with us? Peter said to him: (v. 41). This new paragraph is aimed at those who hold responsible positions in the Church. My master delays in coming (v. 45). Those in responsible positions may betray their mission. More often, they make the mistake of seeing only to the good functioning of the institution and they forget that Christ is coming. God comes all the time through events which, unexpectedly, ruin our plans. Therefore, the Church must not rely too much on planning its activity: who knows what God has in store for us tomorrow? Instead the Church should see to its prayer and its availability so that the Lord will let her be in the best situation when he shakes up our little universe. Be awake to admire, rejoice in and discover the presence of God and his blessings which enlighten our lives. Lk 12,49 I have come to bring fire. Must we think of fire as referring to something precise such as love, the Gospel or the gift of the Holy Spirit ? It is better to stay with the image of fire which purifies, burns all that is old, gives warmth and fosters life; fire of the judgment of God destroying all that is not surrendered to its reforming action. Jesus comes to remake the world and to bring the jewels which will remain for eternity out of the rubble. Those who follow Jesus must participate in this work of salvation directed at a situation combining work, violence, suffering as well as great dreams wise or mad. I have a baptism to undergo... (v. 50). Jesus is the leader and will be the first one to face death as a means of obtaining resurrection. This step, as 'agonizing' for Jesus as it is for us, is the baptism of fire (see Lk 3:16) which introduces us into a glorious and eternal life. It is the true baptism of which the others, baptisms of water and Spirit, are only a preparation (Rom 6:3-5). I came to bring division. This is followed by words of Jesus which are so upsetting for those who expect of him a peaceful life. Jesus is a source of division among nations (see commentary on John 10:1-4) and social groups. Often people have tried to use religion as cement for national unity or family peace. It is true that faith is a factor in peace and understanding; but it also separates those who are truly alive from those others, be they relatives or friends, who cannot have all that is now the most important to these true believers. Many times, the wound and the scandal of this separation is so painful for them, that they turn into our persecutors. The Gospel does not put this world on the road to an earthly paradise, but it challenges it to grow. The death of Jesus brings into full light what was hidden in hearts (Lk 2:35); likewise it reveals the lies and the violence underlying our societies, just as it revealed those which underlay the Jewish society of his time. Lk 12,54 When you see a cloud. The signs which are seen around Jesus are enough for everyone to understand that now is the time announced by the prophets, when people must be converted and Israel must acknowledge its Savior: tomorrow will be too late (v. 57-59). When you go with your accuser before the court (v. 58). In Matthew's Gospel this refers to reconciliation between brothers and sisters. Luke, instead, uses this phrase in reference to our conversion. We are on our way to God's judgment and it is the same as going before the authorities; therefore we must take advantage of the time given to us to straighten out our situation. We must not waste this moment when we can be saved from Judgment by believing in Christ's message.
- Lk 12,1 Nothing is hidden that will not be made known: this could be interpreted in different ways. In these paragraphs, Jesus refers to the courageous testimony of faith. We have to speak the truth without worrying about what people will think of us. Here hypocrisy is attributed to those who are always trying to be diplomatic, and whose primary concern is not to lose friends. Do not fear: see commentary on Matthew 10:28. Do not fear (v. 4): see commentary on Matthew 10:28. Everyone who criticizes the Son of Man (v. 10): see commentary on Mark 3:29. Lk 12,13 GREED - PRODUCTIVITY Who has appointed me as your judge? Jesus does not resolve legal differences as do the teachers of the Law since it was the Law that decided civil and religious questions. Jesus reserves his authority for what is essential: suppressing the greed ingrained in our hearts is more important than looking at every person's right with a magnifying glass. Avoid every kind of greed (v. 15): Jesus does not say people should be resigned to mediocrity or destitution, satisfied to have ten people sleep in the same room, and without any opportunity for education. We know that all this prevents the growth of people in awareness of their dignity and their divine vocation. Jesus does not criticize our efforts to achieve a more just society, since the whole Bible requires it. It is one thing to seek justice, knowing that without justice there is neither peace nor communion; it is quite another to look at what others have with the desire to share their greed. Today we clamor for justice, but tomorrow we may only seek more superfluous necessities. Such greed will never let us rest and, what is more, it will close the door of the Kingdom on us (Mk 10:23; 1 Tim 6:8). Possessions do not give life (v. 15). Make sure that your concern to have what you lack does not make you neglect what could give you life now. In this regard, we should allow the poor to speak, all those brothers and sisters of ours who, though immersed in poverty, continue to be persons who live, in the strongest sense of this word. Should we pity them, or should we count them among the few who already enjoy the Kingdom of God? One of the greatest obstacles preventing the liberation of people is their own greed. The day they agree to participate in powerful boycotts and not go their own way in the pursuit of advantages for one or other category, they shall begin to live as people. What shall I do? The rich man in the parable planned for larger barns for his sole profit and Jesus condemned him. We too must consider what we should do to bring about a better distribution of the riches of the world. The person who amasses for God (v. 21) knows how to find happiness in the present moment. Wherever she is, she tries to create a network of social relationships through which everyone gives to others and receives from them instead of wanting and getting things in a selfish way. Lk 12,32 A CHURCH POOR LIKE JESUS Do not be afraid little flock. Nowhere in the Gospel does Jesus lead us to believe that with time most people will be converted. We know that the non-Christian world is numerically much more important than the Christian world and it grows more rapidly. When large numbers in the Christian world give up the practice of religion, we understand that the Church is both a sign and a little flock. Jesus asks each one of us to be detached from earthly things and he also asks the same of the flock. What matters for the church is not the building of powerful institutions nor the holding of key posts in society for the greater glory of God. A Church which awaits the return of the Master is careful to be ready to pack their bags, wherever it may be, when the Lord will send them out and ask them to become missionary again. Sell what you have and give alms (v. 33). Are ordinary people convinced that the Church has done this? Christians rejoice when their bishop and pastors condemn injustice and remind them of the rights of the working class and the marginated. It is not enough for us to preach to others. God asks justice of the world and poverty of his Church. Our call for justice will not be heard as long as the Church does not accept for herself the whole Gospel. It has pleased your Father to give you the kingdom: compare this with Luke 10:23 and Matthew 16:16. The Church is in the world, this little flock that seeks what is essential. Lk 12,35 Jesus develops the parable of the servant expecting his master's return. This servant is here contrasted with the rich of the preceding paragraph (12:13) who was only concerned about a long and comfortable life. The servant works for God. Happy are those servants whom the master finds wide-awake (v. 37). Wide-awake, that is, concerned about tomorrow's world. Wide-awake also means being aware of the truth; we do not consent to call 'good' evil, and 'evil' good; we do not forgive ourselves for allowing evil and we are not intimidated before injustice. The Son of Man will come like a thief (v. 40). We should not think that this refers only to the day of death, nor should we be afraid of God's judgment if we live in his grace. Jesus tells us about the master returning from the wedding, who is so happy that he reverses the usual order and begins to serve his servants. If we have been serving God for years, how could we not reach another phase of spiritual life in which it would seem that God is concerned only in giving and feasting with us? Peter said to him: (v. 41). This new paragraph is aimed at those who hold responsible positions in the Church. My master delays in coming (v. 45). Those in responsible positions may betray their mission. More often, they make the mistake of seeing only to the good functioning of the institution and they forget that Christ is coming. God comes all the time through events which, unexpectedly, ruin our plans. Therefore, the Church must not rely too much on planning its activity: who knows what God has in store for us tomorrow? Instead the Church should see to its prayer and its availability so that the Lord will let her be in the best situation when he shakes up our little universe. Be awake to admire, rejoice in and discover the presence of God and his blessings which enlighten our lives. Lk 12,49 I have come to bring fire. Must we think of fire as referring to something precise such as love, the Gospel or the gift of the Holy Spirit ? It is better to stay with the image of fire which purifies, burns all that is old, gives warmth and fosters life; fire of the judgment of God destroying all that is not surrendered to its reforming action. Jesus comes to remake the world and to bring the jewels which will remain for eternity out of the rubble. Those who follow Jesus must participate in this work of salvation directed at a situation combining work, violence, suffering as well as great dreams wise or mad. I have a baptism to undergo... (v. 50). Jesus is the leader and will be the first one to face death as a means of obtaining resurrection. This step, as 'agonizing' for Jesus as it is for us, is the baptism of fire (see Lk 3:16) which introduces us into a glorious and eternal life. It is the true baptism of which the others, baptisms of water and Spirit, are only a preparation (Rom 6:3-5). I came to bring division. This is followed by words of Jesus which are so upsetting for those who expect of him a peaceful life. Jesus is a source of division among nations (see commentary on John 10:1-4) and social groups. Often people have tried to use religion as cement for national unity or family peace. It is true that faith is a factor in peace and understanding; but it also separates those who are truly alive from those others, be they relatives or friends, who cannot have all that is now the most important to these true believers. Many times, the wound and the scandal of this separation is so painful for them, that they turn into our persecutors. The Gospel does not put this world on the road to an earthly paradise, but it challenges it to grow. The death of Jesus brings into full light what was hidden in hearts (Lk 2:35); likewise it reveals the lies and the violence underlying our societies, just as it revealed those which underlay the Jewish society of his time. Lk 12,54 When you see a cloud. The signs which are seen around Jesus are enough for everyone to understand that now is the time announced by the prophets, when people must be converted and Israel must acknowledge its Savior: tomorrow will be too late (v. 57-59). When you go with your accuser before the court (v. 58). In Matthew's Gospel this refers to reconciliation between brothers and sisters. Luke, instead, uses this phrase in reference to our conversion. We are on our way to God's judgment and it is the same as going before the authorities; therefore we must take advantage of the time given to us to straighten out our situation. We must not waste this moment when we can be saved from Judgment by believing in Christ's message.
- Lk 12,1 Nothing is hidden that will not be made known: this could be interpreted in different ways. In these paragraphs, Jesus refers to the courageous testimony of faith. We have to speak the truth without worrying about what people will think of us. Here hypocrisy is attributed to those who are always trying to be diplomatic, and whose primary concern is not to lose friends. Do not fear: see commentary on Matthew 10:28. Do not fear (v. 4): see commentary on Matthew 10:28. Everyone who criticizes the Son of Man (v. 10): see commentary on Mark 3:29. Lk 12,13 GREED - PRODUCTIVITY Who has appointed me as your judge? Jesus does not resolve legal differences as do the teachers of the Law since it was the Law that decided civil and religious questions. Jesus reserves his authority for what is essential: suppressing the greed ingrained in our hearts is more important than looking at every person's right with a magnifying glass. Avoid every kind of greed (v. 15): Jesus does not say people should be resigned to mediocrity or destitution, satisfied to have ten people sleep in the same room, and without any opportunity for education. We know that all this prevents the growth of people in awareness of their dignity and their divine vocation. Jesus does not criticize our efforts to achieve a more just society, since the whole Bible requires it. It is one thing to seek justice, knowing that without justice there is neither peace nor communion; it is quite another to look at what others have with the desire to share their greed. Today we clamor for justice, but tomorrow we may only seek more superfluous necessities. Such greed will never let us rest and, what is more, it will close the door of the Kingdom on us (Mk 10:23; 1 Tim 6:8). Possessions do not give life (v. 15). Make sure that your concern to have what you lack does not make you neglect what could give you life now. In this regard, we should allow the poor to speak, all those brothers and sisters of ours who, though immersed in poverty, continue to be persons who live, in the strongest sense of this word. Should we pity them, or should we count them among the few who already enjoy the Kingdom of God? One of the greatest obstacles preventing the liberation of people is their own greed. The day they agree to participate in powerful boycotts and not go their own way in the pursuit of advantages for one or other category, they shall begin to live as people. What shall I do? The rich man in the parable planned for larger barns for his sole profit and Jesus condemned him. We too must consider what we should do to bring about a better distribution of the riches of the world. The person who amasses for God (v. 21) knows how to find happiness in the present moment. Wherever she is, she tries to create a network of social relationships through which everyone gives to others and receives from them instead of wanting and getting things in a selfish way. Lk 12,32 A CHURCH POOR LIKE JESUS Do not be afraid little flock. Nowhere in the Gospel does Jesus lead us to believe that with time most people will be converted. We know that the non-Christian world is numerically much more important than the Christian world and it grows more rapidly. When large numbers in the Christian world give up the practice of religion, we understand that the Church is both a sign and a little flock. Jesus asks each one of us to be detached from earthly things and he also asks the same of the flock. What matters for the church is not the building of powerful institutions nor the holding of key posts in society for the greater glory of God. A Church which awaits the return of the Master is careful to be ready to pack their bags, wherever it may be, when the Lord will send them out and ask them to become missionary again. Sell what you have and give alms (v. 33). Are ordinary people convinced that the Church has done this? Christians rejoice when their bishop and pastors condemn injustice and remind them of the rights of the working class and the marginated. It is not enough for us to preach to others. God asks justice of the world and poverty of his Church. Our call for justice will not be heard as long as the Church does not accept for herself the whole Gospel. It has pleased your Father to give you the kingdom: compare this with Luke 10:23 and Matthew 16:16. The Church is in the world, this little flock that seeks what is essential. Lk 12,35 Jesus develops the parable of the servant expecting his master's return. This servant is here contrasted with the rich of the preceding paragraph (12:13) who was only concerned about a long and comfortable life. The servant works for God. Happy are those servants whom the master finds wide-awake (v. 37). Wide-awake, that is, concerned about tomorrow's world. Wide-awake also means being aware of the truth; we do not consent to call 'good' evil, and 'evil' good; we do not forgive ourselves for allowing evil and we are not intimidated before injustice. The Son of Man will come like a thief (v. 40). We should not think that this refers only to the day of death, nor should we be afraid of God's judgment if we live in his grace. Jesus tells us about the master returning from the wedding, who is so happy that he reverses the usual order and begins to serve his servants. If we have been serving God for years, how could we not reach another phase of spiritual life in which it would seem that God is concerned only in giving and feasting with us? Peter said to him: (v. 41). This new paragraph is aimed at those who hold responsible positions in the Church. My master delays in coming (v. 45). Those in responsible positions may betray their mission. More often, they make the mistake of seeing only to the good functioning of the institution and they forget that Christ is coming. God comes all the time through events which, unexpectedly, ruin our plans. Therefore, the Church must not rely too much on planning its activity: who knows what God has in store for us tomorrow? Instead the Church should see to its prayer and its availability so that the Lord will let her be in the best situation when he shakes up our little universe. Be awake to admire, rejoice in and discover the presence of God and his blessings which enlighten our lives. Lk 12,49 I have come to bring fire. Must we think of fire as referring to something precise such as love, the Gospel or the gift of the Holy Spirit ? It is better to stay with the image of fire which purifies, burns all that is old, gives warmth and fosters life; fire of the judgment of God destroying all that is not surrendered to its reforming action. Jesus comes to remake the world and to bring the jewels which will remain for eternity out of the rubble. Those who follow Jesus must participate in this work of salvation directed at a situation combining work, violence, suffering as well as great dreams wise or mad. I have a baptism to undergo... (v. 50). Jesus is the leader and will be the first one to face death as a means of obtaining resurrection. This step, as 'agonizing' for Jesus as it is for us, is the baptism of fire (see Lk 3:16) which introduces us into a glorious and eternal life. It is the true baptism of which the others, baptisms of water and Spirit, are only a preparation (Rom 6:3-5). I came to bring division. This is followed by words of Jesus which are so upsetting for those who expect of him a peaceful life. Jesus is a source of division among nations (see commentary on John 10:1-4) and social groups. Often people have tried to use religion as cement for national unity or family peace. It is true that faith is a factor in peace and understanding; but it also separates those who are truly alive from those others, be they relatives or friends, who cannot have all that is now the most important to these true believers. Many times, the wound and the scandal of this separation is so painful for them, that they turn into our persecutors. The Gospel does not put this world on the road to an earthly paradise, but it challenges it to grow. The death of Jesus brings into full light what was hidden in hearts (Lk 2:35); likewise it reveals the lies and the violence underlying our societies, just as it revealed those which underlay the Jewish society of his time. Lk 12,54 When you see a cloud. The signs which are seen around Jesus are enough for everyone to understand that now is the time announced by the prophets, when people must be converted and Israel must acknowledge its Savior: tomorrow will be too late (v. 57-59). When you go with your accuser before the court (v. 58). In Matthew's Gospel this refers to reconciliation between brothers and sisters. Luke, instead, uses this phrase in reference to our conversion. We are on our way to God's judgment and it is the same as going before the authorities; therefore we must take advantage of the time given to us to straighten out our situation. We must not waste this moment when we can be saved from Judgment by believing in Christ's message.
- Lk 12,1 Nothing is hidden that will not be made known: this could be interpreted in different ways. In these paragraphs, Jesus refers to the courageous testimony of faith. We have to speak the truth without worrying about what people will think of us. Here hypocrisy is attributed to those who are always trying to be diplomatic, and whose primary concern is not to lose friends. Do not fear: see commentary on Matthew 10:28. Do not fear (v. 4): see commentary on Matthew 10:28. Everyone who criticizes the Son of Man (v. 10): see commentary on Mark 3:29. Lk 12,13 GREED - PRODUCTIVITY Who has appointed me as your judge? Jesus does not resolve legal differences as do the teachers of the Law since it was the Law that decided civil and religious questions. Jesus reserves his authority for what is essential: suppressing the greed ingrained in our hearts is more important than looking at every person's right with a magnifying glass. Avoid every kind of greed (v. 15): Jesus does not say people should be resigned to mediocrity or destitution, satisfied to have ten people sleep in the same room, and without any opportunity for education. We know that all this prevents the growth of people in awareness of their dignity and their divine vocation. Jesus does not criticize our efforts to achieve a more just society, since the whole Bible requires it. It is one thing to seek justice, knowing that without justice there is neither peace nor communion; it is quite another to look at what others have with the desire to share their greed. Today we clamor for justice, but tomorrow we may only seek more superfluous necessities. Such greed will never let us rest and, what is more, it will close the door of the Kingdom on us (Mk 10:23; 1 Tim 6:8). Possessions do not give life (v. 15). Make sure that your concern to have what you lack does not make you neglect what could give you life now. In this regard, we should allow the poor to speak, all those brothers and sisters of ours who, though immersed in poverty, continue to be persons who live, in the strongest sense of this word. Should we pity them, or should we count them among the few who already enjoy the Kingdom of God? One of the greatest obstacles preventing the liberation of people is their own greed. The day they agree to participate in powerful boycotts and not go their own way in the pursuit of advantages for one or other category, they shall begin to live as people. What shall I do? The rich man in the parable planned for larger barns for his sole profit and Jesus condemned him. We too must consider what we should do to bring about a better distribution of the riches of the world. The person who amasses for God (v. 21) knows how to find happiness in the present moment. Wherever she is, she tries to create a network of social relationships through which everyone gives to others and receives from them instead of wanting and getting things in a selfish way. Lk 12,32 A CHURCH POOR LIKE JESUS Do not be afraid little flock. Nowhere in the Gospel does Jesus lead us to believe that with time most people will be converted. We know that the non-Christian world is numerically much more important than the Christian world and it grows more rapidly. When large numbers in the Christian world give up the practice of religion, we understand that the Church is both a sign and a little flock. Jesus asks each one of us to be detached from earthly things and he also asks the same of the flock. What matters for the church is not the building of powerful institutions nor the holding of key posts in society for the greater glory of God. A Church which awaits the return of the Master is careful to be ready to pack their bags, wherever it may be, when the Lord will send them out and ask them to become missionary again. Sell what you have and give alms (v. 33). Are ordinary people convinced that the Church has done this? Christians rejoice when their bishop and pastors condemn injustice and remind them of the rights of the working class and the marginated. It is not enough for us to preach to others. God asks justice of the world and poverty of his Church. Our call for justice will not be heard as long as the Church does not accept for herself the whole Gospel. It has pleased your Father to give you the kingdom: compare this with Luke 10:23 and Matthew 16:16. The Church is in the world, this little flock that seeks what is essential. Lk 12,35 Jesus develops the parable of the servant expecting his master's return. This servant is here contrasted with the rich of the preceding paragraph (12:13) who was only concerned about a long and comfortable life. The servant works for God. Happy are those servants whom the master finds wide-awake (v. 37). Wide-awake, that is, concerned about tomorrow's world. Wide-awake also means being aware of the truth; we do not consent to call 'good' evil, and 'evil' good; we do not forgive ourselves for allowing evil and we are not intimidated before injustice. The Son of Man will come like a thief (v. 40). We should not think that this refers only to the day of death, nor should we be afraid of God's judgment if we live in his grace. Jesus tells us about the master returning from the wedding, who is so happy that he reverses the usual order and begins to serve his servants. If we have been serving God for years, how could we not reach another phase of spiritual life in which it would seem that God is concerned only in giving and feasting with us? Peter said to him: (v. 41). This new paragraph is aimed at those who hold responsible positions in the Church. My master delays in coming (v. 45). Those in responsible positions may betray their mission. More often, they make the mistake of seeing only to the good functioning of the institution and they forget that Christ is coming. God comes all the time through events which, unexpectedly, ruin our plans. Therefore, the Church must not rely too much on planning its activity: who knows what God has in store for us tomorrow? Instead the Church should see to its prayer and its availability so that the Lord will let her be in the best situation when he shakes up our little universe. Be awake to admire, rejoice in and discover the presence of God and his blessings which enlighten our lives. Lk 12,49 I have come to bring fire. Must we think of fire as referring to something precise such as love, the Gospel or the gift of the Holy Spirit ? It is better to stay with the image of fire which purifies, burns all that is old, gives warmth and fosters life; fire of the judgment of God destroying all that is not surrendered to its reforming action. Jesus comes to remake the world and to bring the jewels which will remain for eternity out of the rubble. Those who follow Jesus must participate in this work of salvation directed at a situation combining work, violence, suffering as well as great dreams wise or mad. I have a baptism to undergo... (v. 50). Jesus is the leader and will be the first one to face death as a means of obtaining resurrection. This step, as 'agonizing' for Jesus as it is for us, is the baptism of fire (see Lk 3:16) which introduces us into a glorious and eternal life. It is the true baptism of which the others, baptisms of water and Spirit, are only a preparation (Rom 6:3-5). I came to bring division. This is followed by words of Jesus which are so upsetting for those who expect of him a peaceful life. Jesus is a source of division among nations (see commentary on John 10:1-4) and social groups. Often people have tried to use religion as cement for national unity or family peace. It is true that faith is a factor in peace and understanding; but it also separates those who are truly alive from those others, be they relatives or friends, who cannot have all that is now the most important to these true believers. Many times, the wound and the scandal of this separation is so painful for them, that they turn into our persecutors. The Gospel does not put this world on the road to an earthly paradise, but it challenges it to grow. The death of Jesus brings into full light what was hidden in hearts (Lk 2:35); likewise it reveals the lies and the violence underlying our societies, just as it revealed those which underlay the Jewish society of his time. Lk 12,54 When you see a cloud. The signs which are seen around Jesus are enough for everyone to understand that now is the time announced by the prophets, when people must be converted and Israel must acknowledge its Savior: tomorrow will be too late (v. 57-59). When you go with your accuser before the court (v. 58). In Matthew's Gospel this refers to reconciliation between brothers and sisters. Luke, instead, uses this phrase in reference to our conversion. We are on our way to God's judgment and it is the same as going before the authorities; therefore we must take advantage of the time given to us to straighten out our situation. We must not waste this moment when we can be saved from Judgment by believing in Christ's message.
