Jesus and the Samaritan woman
1 ① The Lord knew that the Pharisees were informed about him; people said that Jesus was attracting and baptizing more disciples than John; 2in fact it was not Jesus himself who was baptizing but his disciples. 3So Jesus left Judea and returned to Galilee. 4He had to cross Samaria.
5He came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. 6Jacob’s well is there. Tired from his journey, Jesus sat down by the well; it was about noon. 7Now a Samaritan woman came to draw water and Jesus said to her, “Give me a drink.” 8His disciples had just gone into town to buy some food.
9The Samaritan woman said to him, “How is it that you, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) 10Jesus replied, “If you only knew the Gift of God! If you knew who it is that asks you for a drink, you yourself would have asked me and I would have given you living water.”
11The woman answered, “Sir, you have no bucket and this well is deep; where is your living water? 12Are you greater than our ancestor Jacob, who gave us this well after he drank from it himself, together with his sons and his cattle?”
13Jesus said to her, “Those who drink of this water will be thirsty again; 14but those who drink of the water that I shall give will never be thirsty; for the water that I shall give will become in them a spring of water welling up to eternal life.”
15The woman said to him, “Give me this water, that I may never be thirsty and never have to come here to draw water.” 16Jesus said, “Go, call your husband and come back here.” 17The woman answered, “I have no husband.” And Jesus replied, “You are right to say: ‘I have no husband’; 18for you have had five husbands and the one you have now is not your husband. What you said is true.”
19The woman then said to him, “I see you are a prophet; tell me this: 20Our fathers used to come to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”
21Jesus said to her, “Believe me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain or in Jerusalem. 22You Samaritans worship without knowledge, while we Jews worship with knowledge, for salvation comes from the Jews. 23But the hour is coming and is even now here, when the true worshipers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. 24God is spirit and those who worship him must worship in spirit and truth.”
25The woman said to him, “I know that the Messiah, that is the Christ, is coming; when he comes, he will tell us everything.” 26And Jesus said, “I who am talking to you, I am he.”
27At this point the disciples returned and were surprised that Jesus was speaking with a woman; however, no one said, “What do you want?” or: “Why are you talking with her?” 28So the woman left her water jar and ran to the town. There she said to the people, 29“Come and see a man who told me everything I did! Could he not be the Christ?” 30So they left the town and went to meet him.
31In the meantime the disciples urged Jesus, “Master, eat.” 32But he said to them, “I have food to eat that you don’t know about.” 33And the disciples wondered, “Has anyone brought him food?” 34Jesus said to them, “My food is to do the will of the One who sent me and to carry out his work.
35You say that in four more months it will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. 36People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together.
37Indeed the saying holds true: ‘One sows and an other reaps.’ 38I sent you to reap where you didn’t work or suffer; others have worked and you are now sharing in their labors.”
39In that town many Samaritans believed in him when they heard the woman who declared, “He told me everything I did.” 40So, when they came to him, they asked him to stay with them and Jesus stayed there two days. 41After that many more believed because of his own words 42and they said to the woman, “We no longer believe because of what you told us; for we have heard for ourselves and we know that this is the Savior of the world.”
43When the two days were over, Jesus left for Galilee. 44Jesus himself said that no prophet is recognized in his own country. 45Yet the Galileans welcomed him when he arrived, because of all the things he had done in Jerusalem during the Festival and which they had seen. For they, too, had gone to the feast.
Jesus cures the son of an official
46 ② Jesus went back to Cana of Galilee where he had changed the water into wine. At Capernaum there was an official whose son was ill, 47and when he heard that Jesus had come from Judea to Galilee, he went and asked him to come and heal his son, for he was at the point of death.
48Jesus said, “Unless you see signs and wonders, you will not believe!” 49The official said, “Sir, come down before my child dies.” 50And Jesus replied, “Go, your son is living.” The man had faith in the word that Jesus spoke to him and went his way. 51He was already going down the hilly road when his servants met him with this news, “Your son has recovered!” 52So he asked them at what hour the child had begun to recover and they said to him, “The fever left him yesterday in the afternoon about one o’clock.”
53And the father realized that it was the time when Jesus told him, “Your son is living.” And he became a believer, he and all his family. 54Jesus performed this second miraculous sign when he returned from Judea to Galilee.
- Jn 4,1 LIVING WATER The Jews hated the samaritans. In addition, talking with any woman in a public place was looked upon with disapproval in Jewish culture at that time. Jesus, overcoming racial and social prejudices, began to talk with a Samaritan woman. In the person of this woman he met the common people of Palestine. The woman was from a different province and belonged to a rival cult, but both shared the same promises of God and both were waiting for a Savior. The first concern of the woman was to quench her thirst. The ancestors of the Jewish people walked with their flocks from one water source to another. The most famous Jews (like jacob) dug wells, and around these wells the desert began to live. This fact was like a parable; people look everywhere for something to quench their thirst; but they are condemned to find nothing but stagnant waters. Those who make tanks to preserve water find that the tanks crack (see commentary on Gen 26). Jesus brings the living water, which is God's gift to us, his children: the gift of the Holy Spirit (7:37). When there is water in the desert, although it does not surface, it is noticeable because of the verdant vegetation. The same happens with us when we truly live: our actions become better, our decisions more free, our thoughts more directed towards the essential. The living water from which all these fruits flow is not seen: this is eternal life, against which death can do nothing. The second concern of the woman is to know: Where is truth to be found? Jesus tells her: You have had five husbands... This symbolizes the common destiny of the townspeople who have served many masters or husbands and, in the end, do not have anyone whom they recognize as their Lord. To begin with, what is the true religion? The Samaritans had their Bible, somewhat different from that of the Jews, and in the town itself, a few kilometers from the Well of Sychar, was their Temple, which rivaled that of Jerusalem. Jesus maintains that the Jewish religion is the true one: Salvation comes from the Jews. In this he does not share the position of those who say: It matters little what Church we belong to, since they are all the same. Nevertheless, although one has the good fortune of following the true religion, he has to arrive at the spiritual knowledge of God (v. 23). The Spirit, whom we receive, h eps us worship God according to the truth.The Father seeks such worshipers who enter into intimate personal contact with him. Spirit and truth (v. 24). God does not need the words of our prayers, but looks for simplicity, beauty and nobility in our spirit. The Spirit of God cannot be communicated except to those who seek the truth and live acccording to truth in a world of deception. In the final analysis, the Samaritan woman's account is a parable of our own lives. Each one of us is in some way the Samaritan woman. What happened at the well of Jacob describes our own encounter with Jesus; the ways by which Jesus led the woman to recognize and love him are the ways by which Jeus, step-by step, accomplishes our own conversion. In the end, the woman became Jesus' disciple, and through this very experience she also became Jesus' apostle: many in that town believed in Jesus because of the woman (v. 39). This Jesus experience is the source of the apostolate. To evangelize is to share this experience with others. Four more monts... (v. 35) Like the harvest, the people who follow Jesus are also maturing. People who reap the harvest are paid for their work: this Jesus' maxim has many applications. Verse 36 possibly refers to the shared joy of the Father who sowed and of the son who sill harvest. In a different way, in verse 37, jesus and his own are aware that the do not work in vain. Others have worked: Jesus refers to those who came before him, and especially to John the Baptist. Jn 4,46 See Luke 7:1 Unless yousee signs and wonders, you will not believe. Jesus' reproach is directed, not to the official who will later show great faith, but to the Jews and to us. While Jesus works miracles which confirm his mission, he also stresses that we should recognize him by seeing and hearing him. Do lovers demand miracles in order to trust one another? Do those who follow leaders demand absolute proof? Those who really seek the truth recognize it when it is presented to them. Jesus' second miracle in Cana concludes this second part of the Gospel in which Jesus defines himself in relation to Jewish society and its hopes. Now begins a new section: Jesus proclaims the work for which he has come into this world; his Father has sent him to judge and to give life. We must first believe in the Messenger of God. This is treated in chapters 5 and 6.
- Jn 4,1 LIVING WATER The Jews hated the samaritans. In addition, talking with any woman in a public place was looked upon with disapproval in Jewish culture at that time. Jesus, overcoming racial and social prejudices, began to talk with a Samaritan woman. In the person of this woman he met the common people of Palestine. The woman was from a different province and belonged to a rival cult, but both shared the same promises of God and both were waiting for a Savior. The first concern of the woman was to quench her thirst. The ancestors of the Jewish people walked with their flocks from one water source to another. The most famous Jews (like jacob) dug wells, and around these wells the desert began to live. This fact was like a parable; people look everywhere for something to quench their thirst; but they are condemned to find nothing but stagnant waters. Those who make tanks to preserve water find that the tanks crack (see commentary on Gen 26). Jesus brings the living water, which is God's gift to us, his children: the gift of the Holy Spirit (7:37). When there is water in the desert, although it does not surface, it is noticeable because of the verdant vegetation. The same happens with us when we truly live: our actions become better, our decisions more free, our thoughts more directed towards the essential. The living water from which all these fruits flow is not seen: this is eternal life, against which death can do nothing. The second concern of the woman is to know: Where is truth to be found? Jesus tells her: You have had five husbands... This symbolizes the common destiny of the townspeople who have served many masters or husbands and, in the end, do not have anyone whom they recognize as their Lord. To begin with, what is the true religion? The Samaritans had their Bible, somewhat different from that of the Jews, and in the town itself, a few kilometers from the Well of Sychar, was their Temple, which rivaled that of Jerusalem. Jesus maintains that the Jewish religion is the true one: Salvation comes from the Jews. In this he does not share the position of those who say: It matters little what Church we belong to, since they are all the same. Nevertheless, although one has the good fortune of following the true religion, he has to arrive at the spiritual knowledge of God (v. 23). The Spirit, whom we receive, h eps us worship God according to the truth.The Father seeks such worshipers who enter into intimate personal contact with him. Spirit and truth (v. 24). God does not need the words of our prayers, but looks for simplicity, beauty and nobility in our spirit. The Spirit of God cannot be communicated except to those who seek the truth and live acccording to truth in a world of deception. In the final analysis, the Samaritan woman's account is a parable of our own lives. Each one of us is in some way the Samaritan woman. What happened at the well of Jacob describes our own encounter with Jesus; the ways by which Jesus led the woman to recognize and love him are the ways by which Jeus, step-by step, accomplishes our own conversion. In the end, the woman became Jesus' disciple, and through this very experience she also became Jesus' apostle: many in that town believed in Jesus because of the woman (v. 39). This Jesus experience is the source of the apostolate. To evangelize is to share this experience with others. Four more monts... (v. 35) Like the harvest, the people who follow Jesus are also maturing. People who reap the harvest are paid for their work: this Jesus' maxim has many applications. Verse 36 possibly refers to the shared joy of the Father who sowed and of the son who sill harvest. In a different way, in verse 37, jesus and his own are aware that the do not work in vain. Others have worked: Jesus refers to those who came before him, and especially to John the Baptist. Jn 4,46 See Luke 7:1 Unless yousee signs and wonders, you will not believe. Jesus' reproach is directed, not to the official who will later show great faith, but to the Jews and to us. While Jesus works miracles which confirm his mission, he also stresses that we should recognize him by seeing and hearing him. Do lovers demand miracles in order to trust one another? Do those who follow leaders demand absolute proof? Those who really seek the truth recognize it when it is presented to them. Jesus' second miracle in Cana concludes this second part of the Gospel in which Jesus defines himself in relation to Jewish society and its hopes. Now begins a new section: Jesus proclaims the work for which he has come into this world; his Father has sent him to judge and to give life. We must first believe in the Messenger of God. This is treated in chapters 5 and 6.