Renouncing one’s own rights: the example of Paul
1 ① As for me, am I not free? I am an apostle and I have seen Jesus, the Lord, and you are my work in the Lord. 2Although I may not be an apostle for others, at least I am one for you. You are, in the Lord, evidence of my apostle ship.
3Now this is what I answer to those who criticize me: 4Have we not the right to be fed? 5Have we not the right to bring along with us a sister as do the other apostles and the brothers of the Lord, and Cephas? 6Am I the only one, with Barnabas, bound to work?
What soldier goes to war at his own expense? 7What farmer does not eat from the vineyard he planted? Who tends a flock and does not drink from its milk? 8Are these rights only accepted human practice? No. The Law says the same. In the Law of Moses it is written: Do not muzzle the ox which threshes grain. 9Does this mean that God is concerned with oxen, 10or rather with us? Of course it applies to us. For our sake it was written that no one plows without expecting a reward for plowing, and no one threshes without hoping for a share of the crop. 11Then, if we have sown spiritual riches among you, would it be too much for us to reap some material reward? 12If others have had a share among you, we could have it all the more.
Yet we made no use of this right and we prefer to endure everything rather than put any obstacle to the Gospel of Christ. 13Do you not know that those working in the sacred service eat from what is offered for the temple? And those serving at the altar receive their part from the altar. 14The Lord ordered, likewise, that those announcing the Gospel live from the Gospel. 15Yet I have not made use of my rights, and now I do not write to claim them: I would rather die! No one will deprive me of this glory of mine.
16Because I cannot boast of announcing the Gospel: I am bound to do it. Woe to me if I do not preach the Gospel! 17If I preached voluntarily, I could expect my reward, but I have been trusted this office against my will. 18How can I, then, deserve a reward? In announcing the Gospel, I will do it freely without making use of the rights given to me by the Gospel.
19So, feeling free with everybody, I have become everybody’s slave in order to gain a greater number. 20To save the Jews I became a Jew with the Jews, and because they are under the Law, I myself submitted to the Law, although I am free from it. 21With the pagans, not subject to the Law, I became one of them, although I am not without a law of God, since Christ is my Law. Yet I wanted to gain those strangers to the Law. 22To the weak I made myself weak, to win the weak. So I made myself all things to all people in order to save, by all possible means, some of them. 23This I do for the Gospel, so that I too have a share of it.
Faith demands sacrifice
24 ② Have you not learned anything from the stadium? Many run, but only one gets the prize. Run, therefore, intending to win it, 25as athletes who impose upon themselves a rigorous discipline. Yet for them the wreath is of laurels which wither, while for us, it does not wither.
26So, then, I run knowing where I go. I box but not aim lessly in the air. 27I punish my body and control it, lest after preaching to others, I myself should be rejected.
- 1 Cor 9,1 Have we not the right to be fed? In asking the Corinthians to forget their right to eat sacrificed meat, Paul gives himself as an example and tells them how he also renounces his right to be supported by the churches. The churches gave food and drink to the apostles who visited them and took care of the Christian women attending them (v. 5), as in the case of Jesus (Lk 8:2). However, to give proof of detachment, Paul did not accept this favor and lived by the work of his hands (Acts 18:3). I am bound to do it. Woe to me if I do not preach the Gospel (v. 16). As happened with Jeremiah (Jer 1) Christ the Lord began ruling the life of Paul from the day he called him. I made myself all things to all people (v. 23). Paul gives a guideline for apostles of all times. Apostolic movements require their members to know their environment very well and the problems of their companions. Committed Christians must share the life-style and human aspirations of their companions in everything that is not sinful. Becoming like Paul, a Greek among the Greeks, not in appearance but in reality, they will be able to express simply and in all truth their faith in Christ; in that way they will offer to those whose daily life they share, the possibility of one day finding their place in the Church. From then on it will be the entire life of the new convert with all that is linked to his culture and his milieu that will be renewed by faith. 1 Cor 9,24 Paul is now ready to tell the Corinthians that they may not share the cult of idols. To justify his position (for the Corinthians it was very strict), Paul presents two arguments: - no racing contest is won without self-sacrifice; - the Bible has many examples of how God punished those who practiced a cult of idols. As athletes who impose upon themselves a rigorous discipline (v. 25). Like them, we must renounce many things that are not evil. We need discipline to be really free, whether in the use of alcohol or tobacco, or not idly waste time in front of the television or reading magazines. While the world lures us to be spectators and consumers, we must be agents of salvation, the salt of the earth. The second paragraph recalls the example of Israel (see Ex 32 and Num 21). The rock was Christ (v. 1). The Jewish legends said that the rock mentioned in Ex 17:5 followed the Israelites in their journey. Paul does not affirm that legend as true. He only recalls it as an image of Christ, present in his Church.
- 1 Cor 9,1 Have we not the right to be fed? In asking the Corinthians to forget their right to eat sacrificed meat, Paul gives himself as an example and tells them how he also renounces his right to be supported by the churches. The churches gave food and drink to the apostles who visited them and took care of the Christian women attending them (v. 5), as in the case of Jesus (Lk 8:2). However, to give proof of detachment, Paul did not accept this favor and lived by the work of his hands (Acts 18:3). I am bound to do it. Woe to me if I do not preach the Gospel (v. 16). As happened with Jeremiah (Jer 1) Christ the Lord began ruling the life of Paul from the day he called him. I made myself all things to all people (v. 23). Paul gives a guideline for apostles of all times. Apostolic movements require their members to know their environment very well and the problems of their companions. Committed Christians must share the life-style and human aspirations of their companions in everything that is not sinful. Becoming like Paul, a Greek among the Greeks, not in appearance but in reality, they will be able to express simply and in all truth their faith in Christ; in that way they will offer to those whose daily life they share, the possibility of one day finding their place in the Church. From then on it will be the entire life of the new convert with all that is linked to his culture and his milieu that will be renewed by faith. 1 Cor 9,24 Paul is now ready to tell the Corinthians that they may not share the cult of idols. To justify his position (for the Corinthians it was very strict), Paul presents two arguments: - no racing contest is won without self-sacrifice; - the Bible has many examples of how God punished those who practiced a cult of idols. As athletes who impose upon themselves a rigorous discipline (v. 25). Like them, we must renounce many things that are not evil. We need discipline to be really free, whether in the use of alcohol or tobacco, or not idly waste time in front of the television or reading magazines. While the world lures us to be spectators and consumers, we must be agents of salvation, the salt of the earth. The second paragraph recalls the example of Israel (see Ex 32 and Num 21). The rock was Christ (v. 1). The Jewish legends said that the rock mentioned in Ex 17:5 followed the Israelites in their journey. Paul does not affirm that legend as true. He only recalls it as an image of Christ, present in his Church.
